Exploring Life for Black Womxn - curated by K. Wilson
Betye Saar is a visual storyteller and an accomplished printmaker. Her practice explores the realities of African-American oppression and the mysticism of symbols through the combination of everyday objects. Saar was a part of the Black Arts Movement in the 1970s, and her work tackles racism through the appropriation and recontextualization of African-American folklore and icons. Her work, “Black Girl’s Window” is a work of self-reflection, with each fragment in the piece working like a frame in a film or a page in a book that informs but never fully makes visible the story of a Black woman artist living in Los Angeles in 1969. Black Girl’s Window made in 1969, consists of a wooden window frame with paint, cut-and-pasted printed and painted papers, daguerreotype, lenticular print, and plastic figurine.
Delita Martin is an American multimedia artist. Her practice tells the story of women that have often been marginalized, offering a different perspective of the lives of Black women. In her work, “New Beginnings”, she explores the different signs and symbols that help define the space the women reside in. She focuses on the duality of women that project the spirit and its connection to the physical world, which reinforces the bond amongst women and how they co-exist in the physical and spiritual realms. This body of work transitions the women and their place of residence into a spiritual realm, where the symbolism is less defined, the shapes are more organic, and the icons are left for the viewer to ponder and creating a space for the women to be birthed into. New beginnings made in 2017, consists of acrylic, relief printing, lithography, charcoal, decorative papers, and hand‐stitching.
Lorna Simpson is a multimedia artist and photographer. Her practice explores the interplay between historical memory, culture, and identity using her own experiences as a Black woman to inspire her work. Her work, “Five Day Forecast” reflects a time when Lorna Simpson was doing lots of boring office jobs while she was trying to make it as an artist. As the title of the work emphasizes, this structure suggests a diary of sorts, or at any rate, a ‘forecast’, to use its meteorological metaphor. The words, with their negative connotations, imply a repeated breakdown in communication, within personal, professional, and racial relationships while playing on her female identity and questioning the way women are seen and treated in the workplace and more generally in life. Five-day Forecast made in 1991, consists of 5 photographs, gelatin silver print on paper, and 15 engraved plaques.
Curatorial/Narrative Statement
Malcom X once said “The most disrespected person in America is the black woman. The most unprotected person in America is the black woman. The most neglected person in America is the black woman.” This quote has been referenced to a million times since the first he said it. As a black woman, I have my own struggles and insecurities that I deal with due to personal experiences and society’s views towards black women as a whole. We deal with the most trauma and criticism yet still are expected to put on a smile for the public. It is hard surviving in this world where we are constantly being marginalized because of our race and gender. It is unfair that we are at a disadvantage in this aspect. The Rituals of Black Womanhood places emphasis on where and how women of the diaspora express the realities of their personhood, highlighting their strength and resilience through the many hardships they are forced to endure. Curators Naima J. Keith and Dr. NIcole Fleetwood have been an inspiration for me. Naima J Keith went through a journey of securing her position as she went through many different phases and opportunities in her life, such as getting her MA in Contemporary Art at UCLA, a curatorial fellow, and curator, a museum director, a triennial co-artistic director. She is very humble with her work and I admire her eagerness and dedication to staying within the conversation because I personally realized that conversation never stops. It always continues. It may change different directions or even loop around for a full circle but it never ceases as the art world continues to develop and shift. Reading Dr. Nicole Fleetwood's work in “Making Time Art in the Age of Mass Incarceration'' and “Prison Nation” was eye-opening for me. She used her personal experience as her driving force to pursue this work. She introduced me to a topic that I never even thought about nor paid attention to. I took their qualities and applied it to this exhibition to add to the conversation of how it is to be a Black woman.