142 10 1599 https://glamportal.auctr.edu/files/original/16178582de8777f07cca6b46c9be429a.jpg 8dc2972438ca76497c5bb5c26a2ab80b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Cover of The Brotherhood of Sleeping Car Porters Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data book Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Brotherhood of Sleeping Car Porters Subject The topic of the resource Brotherhood of Sleeping Car Porters; Sleeping cars (Railroads). United States; Sleeping cars (Railroads); United States Description An account of the resource Dr. B. R. Brazeal published The Brotherhood of Sleeping Car Porters, a continuation of his dissertation which remains a standard reference in American economic history, labor history, and race relations. Creator An entity primarily responsible for making the resource Brazeal, Brailsford R. Source A related resource from which the described resource is derived Archives Research Center Book Collection https://glamportal.auctr.edu/files/original/e169465d9052b13366949a09db3a63f5.jpg ba64998213d63fdd7c756e4a57325924 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Chromogenic print Physical Dimensions The actual physical size of the original image 39.25 in x 29.25 in Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Young Americans Series: Tarrynn Deavens, age 18 Creator An entity primarily responsible for making the resource Bright, Sheila Pree Source A related resource from which the described resource is derived Clark Atlanta University Art Museum Date A point or period of time associated with an event in the lifecycle of the resource 2007 Contributor An entity responsible for making contributions to the resource Clark Atlanta University Art Museum Rights Information about rights held in and over the resource All images in this collection either are protected by copyright or are the property of the Clark Atlanta University Art Museum, and/or the copyright holder as appropriate. To order a reproduction or to inquire about permission to publish, please contact cauArtMuseum@gmail.com with specific object file name. Format The file format, physical medium, or dimensions of the resource image/jpeg Type The nature or genre of the resource Chromogenic color prints Identifier An unambiguous reference to the resource within a given context 2009.005 Extent The size or duration of the resource. 39.25 in x 29.25 in Medium The material or physical carrier of the resource. Chromogenic print https://glamportal.auctr.edu/files/original/14fff32b08aa83ae1bc851adfee3a42f.jpg 9394a89cce13b8ec0c4972dc79c49e1d Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data painting Physical Dimensions The actual physical size of the original image 23.625 in x 18.625 in Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Spirit of the 366th Creator An entity primarily responsible for making the resource Bannarn, Henry Wilmer Source A related resource from which the described resource is derived Clark Atlanta University Art Museum Date A point or period of time associated with an event in the lifecycle of the resource 1943 Contributor An entity responsible for making contributions to the resource Clark Atlanta University Art Museum Rights Information about rights held in and over the resource All images in this collection either are protected by copyright or are the property of the Clark Atlanta University Art Museum, and/or the copyright holder as appropriate. To order a reproduction or to inquire about permission to publish, please contact cauArtMuseum@gmail.com with specific object file name. Format The file format, physical medium, or dimensions of the resource image/jpeg Type The nature or genre of the resource Oil paintings (visual works) Identifier An unambiguous reference to the resource within a given context 1943.003 Extent The size or duration of the resource. 23.625 in x 18.625 in Medium The material or physical carrier of the resource. Oil https://glamportal.auctr.edu/files/original/971aca6eccf802abc7b2c7fb7712c04d.jpg 1bc6bf1f03c9510815f42888b23cf761 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Assemblage Physical Dimensions The actual physical size of the original image 50.5 in x 34.5 in x 5.375 in Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The American Sixties Creator An entity primarily responsible for making the resource Newton, James Source A related resource from which the described resource is derived Clark Atlanta University Art Museum Date A point or period of time associated with an event in the lifecycle of the resource 1969 Contributor An entity responsible for making contributions to the resource Clark Atlanta University Art Museum Rights Information about rights held in and over the resource All images in this collection either are protected by copyright or are the property of the Clark Atlanta University Art Museum, and/or the copyright holder as appropriate. To order a reproduction or to inquire about permission to publish, please contact cauArtMuseum@gmail.com with specific object file name. Format The file format, physical medium, or dimensions of the resource image/jpeg Type The nature or genre of the resource Assemblages (sculpture) Identifier An unambiguous reference to the resource within a given context 1970.003 Extent The size or duration of the resource. 50.5 in x 34.5 in x 5.375 in Medium The material or physical carrier of the resource. Assemblage https://glamportal.auctr.edu/files/original/ddee5b485127c103488a0f358e5c96b8.jpg 4cd3ad7a05374f421c05d2a7a842e127 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data painting Physical Dimensions The actual physical size of the original image 26.5 in x 15.25 in Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Black Soldier Creator An entity primarily responsible for making the resource Wilson, John Woodrow Source A related resource from which the described resource is derived Clark Atlanta University Art Museum Date A point or period of time associated with an event in the lifecycle of the resource 1943 Contributor An entity responsible for making contributions to the resource Clark Atlanta University Art Museum Rights Information about rights held in and over the resource All images in this collection either are protected by copyright or are the property of the Clark Atlanta University Art Museum, and/or the copyright holder as appropriate. To order a reproduction or to inquire about permission to publish, please contact cauArtMuseum@gmail.com with specific object file name. Format The file format, physical medium, or dimensions of the resource image/jpeg Type The nature or genre of the resource Oil paintings Identifier An unambiguous reference to the resource within a given context 1943.001 Extent The size or duration of the resource. 26.5 in x 15.25 in Medium The material or physical carrier of the resource. Oil on masonite https://glamportal.auctr.edu/files/original/5f47c4ffad717bdd340734ed66c836b4.jpg 21822fdcd96cef1578b25eafd88e561c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Why Do One’s Best When the World is Going to Hell? TEXT “If the foundations be destroyed, What can the Righteous do? PS. 11:3 A college sophomore wrote to his dad and asked: “Dad, why should I dig into history and literature and science and sociology when it looks as if I would be pulled into the Army and spend the next important years of my life at war? The fellows here are discouraged – there doesn’t seem to be much chance for a normal life for us. Some are saying “Why try to do our best when the world is going to hell? Whether we like it or not this mood is the state of many of us who worship here today. But we must hurry and search the records to see if the situation is at all unique to our generation. 500 yrs. Before Christ a nation was taken into captivity they asked: “If the foundations are destroyed, what can the righteous do? Look down the corridors of “over” https://glamportal.auctr.edu/files/original/6b27e6ee35da62bb853e39649c2f48bf.jpg 2c89c67026ce21e3b09aadda9a520ec0 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource History and all along [?] [?] way and every generation has had to say: why keep on, why try for what is right when everything is going to pot. Take the Black Death of Europe of the 14th century & [?] our [?] that people who were experiencing the destruction of as much as 50% of a community wiped out saying – what’s the use? But recognize that life has gone on in spite of everything With this dismal and dark backdrop – why hold on to [?] best we know when the [?] all seem to the worst? I. For one thing is the answer of Conservative Christianity is that you are an immortal soul, and that your life here on Earth is but a fragment of your total [?] life. YOU ARE MADE FOR ETERNITY YOU HAVE FOREVER TO FACE! Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document Why Do One’s Best When the World is Going to Hell? TEXT “If the foundations be destroyed, What can the Righteous do? PS. 11:3 A college sophomore wrote to his dad and asked: “Dad, why should I dig into history and literature and science and sociology when it looks as if I would be pulled into the Army and spend the next important years of my life at war? The fellows here are discouraged – there doesn’t seem to be much chance for a normal life for us. Some are saying “Why try to do our best when the world is going to hell? Whether we like it or not this mood is the state of many of us who worship here today. But we must hurry and search the records to see if the situation is at all unique to our generation. 500 yrs. Before Christ a nation was taken into captivity they asked: “If the foundations are destroyed, what can the righteous do? Look down the corridors of “over” History and all along [?] [?] way and every generation has had to say: why keep on, why try for what is right when everything is going to pot. Take the Black Death of Europe of the 14th century & [?] our [?] that people who were experiencing the destruction of as much as 50% of a community wiped out saying – what’s the use? But recognize that life has gone on in spite of everything With this dismal and dark backdrop – why hold on to [?] best we know when the [?] all seem to the worst? I. For one thing is the answer of Conservative Christianity is that you are an immortal soul, and that your life here on Earth is but a fragment of your total [?] life. YOU ARE MADE FOR ETERNITY YOU HAVE FOREVER TO FACE! Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource "Why do one's best when the world is going to hell?" Creator An entity primarily responsible for making the resource Penn, Robert E. Source A related resource from which the described resource is derived Robert E. Penn collection Date A point or period of time associated with an event in the lifecycle of the resource undated Contributor An entity responsible for making contributions to the resource Atlanta University Center Robert W. Woodruff Library Rights Information about rights held in and over the resource All images in this collection either are protected by copyright or are the property of the Robert W. Woodruff Library of the Atlanta University Center, Inc., and/or the copyright holder as appropriate. To order a reproduction or to inquire about permission to publish, please contact archives@auctr.edu with specific object file name. Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource en Type The nature or genre of the resource Sermons Identifier An unambiguous reference to the resource within a given context auc.143.0135_001.doc.b06f03 auc.143.0135_002.doc.b06f03 https://glamportal.auctr.edu/files/original/f2d6dc1947438284b314cfcf4a2b58ae.jpg b5f3a4bc9befa2dc77099aee9ed5b94c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource HEADQUARTERS 1888TH ENGR. AVN. BN. Office of the Chaplain APO 218 c/o Postmaster 11 April 1945 Dr. W.H. Jernagin National Baptist S.S. & BYPU Congress Washington, D.C. Dear Mr. Jernagin: The following observations, recommendations, and requests is a results of regular conversation with Negro Baptist Chaplains on duty in this Theatre. It has been our good privilege to minister to our fighting men in this distant land, and at times we have enjoyed a rich fellowship together. Almost without exception, our conversation has ended with important speculation as to the future of the Negro-Church, and especially our Baptist Church, inasmuch, as we plan to continue a Baptist ministry. The following observations seem to stand out, and the following recommendations and requests, are in our opinion, one was to counteract, to some degree, the anticipated loss of influence of our Negro Chruch. First, the majority of service-men we serve, who have church affiliation, are Baptist. Second, the majority of Negro-Chaplains on Active duty are Baptis, and are doing a good job as Chaplains. Third, it is our painful observation, that our church is one of the larger protestant bodies in the United States, but is neglecting its responsibility to keep in touch with its communicants in the Army through some type publication. Here we point out the tremendous amount of devotional literature that is sent out indiscriminately by other denominational bodies, while we, as a church allow this method of communion to pass, seemingly without thought. Fourth, the returning service-man will need orientation. After many months of regimentation he will need by less respectful of most civilian authority, and will need the counsel of the Church and the minister in making re-adjustment. https://glamportal.auctr.edu/files/original/3d66613d78258e2837c95b854b0755a0.jpg fc8c3755a75943b0abe94f9e02b965e6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource --------2, Dr W.H. Jernagin Fifth, it is observed that the average soldier will not accept the church is infallible. This fact in itself demands that the church prove itself the champion of the welfare of the total man. As a solider, he has been taught to be practical, life has been undressed of its traditional garments and he thinks in terms of utility. This does not mean that the religious emphasis is lost, but that the religion must be total. Sixth, it is our conviction, that the Negro Church will be called on to assist in this great task, and in many instances will be the only channel of expression. With the above in mind, we are making the following suggestions, recommendations and request for this year’s convention: One, that the program committee will be instructed to have space on the Convention’s program for the discussion of the unique, and important ministry to Servicemen, and to discharged soldiers. Second, that a qualified commission be appointed to study the opportunities, advantages, services, and aids offered Veterans, and that this information be sent out to all churches, and ministers in simplified form, so that through service and a complete ministry the church may reclaim its members. Third, that the convention will study evangelistical techniques, and sponsor with other churches a “Crusade for Christ.” Fourth, that in some way the church will publish some devotional literature to be sent to all chaplains serving with Negro troops. Fifth, that some member of this committee, will be given a place on the Conventions program, as some of us will be in the States; for the Convention. Finally, this letter is not an indictment of our present leaders, but is a very humble attempt of ours to share our observations and if possible, remedy some of our joint weaknesses. We are aware of the contribution that has been made, and we know that the leaders of our Church are anxious to always render the greater service. It has been our privilege through the church to serve in this capacity, and we hope that these observations will be accepted in the spirit with which they are submitted. https://glamportal.auctr.edu/files/original/55684d3fb3790f2d75b7560c5201971c.jpg ff49654a4c19e1a9f1afe3d9030bd6f2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource --------3, Dr W.H. Jernagin 4. With the hope that we will meet soon, and that God will guide us in “His Way Everlasting”. Prayerfully sumitted, The Committee: Robert W. Penn – Chairman Captain AUS Chaplain 1888th Engr. Avn. Bn. Chaplain (Capt.) W.O. Jones 45th QM., Group APO 689 c/o P.M. NYC., N.Y. Chaplain (Capt.) J.H. Smith 858th Engr. Avn. Bn. APO 689 c/o P.M. NYC., N.Y. Chaplain (Capt.) G.R. Yancy 484th AAA Bn. APO 218 c/o P.M. NYC., N.Y. Chaplain (Capt.) T.T. Smith 849th Engr. Avn. Bn. APO 689 c/o P.M. NYC., N.Y. Chaplain (Capt.) C.E. Byrd 1883rd Engr. Avn. Bn. APO 689 c/o P.M. NYC., N.Y. Chaplain (Capt.) C.M.C. Ellis Camp Howrah APO 465 c/o P.M. NYC., N.Y. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document [TRANSCRIPTION] HEADQUARTERS 1888TH ENGR. AVN. BN. Office of the Chaplain APO 218 c/o Postmaster 11 April 1945 Dr. W.H. Jernagin National Baptist S.S. & BYPU Congress Washington, D.C. Dear Mr. Jernagin: The following observations, recommendations, and requests is a results of regular conversation with Negro Baptist Chaplains on duty in this Theatre. It has been our good privilege to minister to our fighting men in this distant land, and at times we have enjoyed a rich fellowship together. Almost without exception, our conversation has ended with important speculation as to the future of the Negro-Church, and especially our Baptist Church, inasmuch, as we plan to continue a Baptist ministry. The following observations seem to stand out, and the following recommendations and requests, are in our opinion, one was to counteract, to some degree, the anticipated loss of influence of our Negro Chruch. First, the majority of service-men we serve, who have church affiliation, are Baptist. Second, the majority of Negro-Chaplains on Active duty are Baptis, and are doing a good job as Chaplains. Third, it is our painful observation, that our church is one of the larger protestant bodies in the United States, but is neglecting its responsibility to keep in touch with its communicants in the Army through some type publication. Here we point out the tremendous amount of devotional literature that is sent out indiscriminately by other denominational bodies, while we, as a church allow this method of communion to pass, seemingly without thought. Fourth, the returning service-man will need orientation. After many months of regimentation he will need by less respectful of most civilian authority, and will need the counsel of the Church and the minister in making re-adjustment. --------2, Dr W.H. Jernagin Fifth, it is observed that the average soldier will not accept the church is infallible. This fact in itself demands that the church prove itself the champion of the welfare of the total man. As a solider, he has been taught to be practical, life has been undressed of its traditional garments and he thinks in terms of utility. This does not mean that the religious emphasis is lost, but that the religion must be total. Sixth, it is our conviction, that the Negro Church will be called on to assist in this great task, and in many instances will be the only channel of expression. With the above in mind, we are making the following suggestions, recommendations and request for this year’s convention: One, that the program committee will be instructed to have space on the Convention’s program for the discussion of the unique, and important ministry to Servicemen, and to discharged soldiers. Second, that a qualified commission be appointed to study the opportunities, advantages, services, and aids offered Veterans, and that this information be sent out to all churches, and ministers in simplified form, so that through service and a complete ministry the church may reclaim its members. Third, that the convention will study evangelistical techniques, and sponsor with other churches a “Crusade for Christ.” Fourth, that in some way the church will publish some devotional literature to be sent to all chaplains serving with Negro troops. Fifth, that some member of this committee, will be given a place on the Conventions program, as some of us will be in the States; for the Convention. Finally, this letter is not an indictment of our present leaders, but is a very humble attempt of ours to share our observations and if possible, remedy some of our joint weaknesses. We are aware of the contribution that has been made, and we know that the leaders of our Church are anxious to always render the greater service. It has been our privilege through the church to serve in this capacity, and we hope that these observations will be accepted in the spirit with which they are submitted. --------3, Dr W.H. Jernagin 4. With the hope that we will meet soon, and that God will guide us in “His Way Everlasting”. Prayerfully sumitted, The Committee: Robert W. Penn – Chairman Captain AUS Chaplain 1888th Engr. Avn. Bn. Chaplain (Capt.) W.O. Jones 45th QM., Group APO 689 c/o P.M. NYC., N.Y. Chaplain (Capt.) J.H. Smith 858th Engr. Avn. Bn. APO 689 c/o P.M. NYC., N.Y. Chaplain (Capt.) G.R. Yancy 484th AAA Bn. APO 218 c/o P.M. NYC., N.Y. Chaplain (Capt.) T.T. Smith 849th Engr. Avn. Bn. APO 689 c/o P.M. NYC., N.Y. Chaplain (Capt.) C.E. Byrd 1883rd Engr. Avn. Bn. APO 689 c/o P.M. NYC., N.Y. Chaplain (Capt.) C.M.C. Ellis Camp Howrah APO 465 c/o P.M. NYC., N.Y. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Dr. W.H. Jernagin Creator An entity primarily responsible for making the resource Penn, Robert E. Source A related resource from which the described resource is derived Robert E. Penn collection Date A point or period of time associated with an event in the lifecycle of the resource 1945 April 11 Contributor An entity responsible for making contributions to the resource Atlanta University Center Robert W. Woodruff Library Rights Information about rights held in and over the resource All images in this collection either are protected by copyright or are the property of the Robert W. Woodruff Library of the Atlanta University Center, Inc., and/or the copyright holder as appropriate. To order a reproduction or to inquire about permission to publish, please contact archives@auctr.edu with specific object file name. Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource en Type The nature or genre of the resource Correspondence Identifier An unambiguous reference to the resource within a given context auc.143.0134_001.doc.b04f04 auc.143.0134_002.doc.b04f04 auc.143.0134_003.doc.b04f04 https://glamportal.auctr.edu/files/original/b799b2cc62cd4f33a4e8636bc14a9089.jpg 55816407d5938cc6130555ac14129372 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource HEADQUARTERS CHINA-BURMA-INDIA AIR SERVICE COMMAND Office of the Chaplain APO 671 9 June 1944. Chaplain Robert E. Penn, Office of the Chaplain, 823rd Engineer Battalion (Avn), APO 689 Dear Chaplain Penn: The subject matter of your letter of June 5th is not unknown at this Headquarters. You will be glad to hear that very definite steps have been taken. One thousand colored troops are being shipped from the United States during the months of May, June and July. The majority of these will be used as replacements for your men, who are to be shipped back to the United States. You can assure those who come to see you that positive action has been taken, and that replacements are on the way. That ought to be good news for them. Obviously, it will take some time for these replacements to arrive here, so it may be three months before they will actually be relieved. If I were assured I would be going home in three months, I do not think I would feel like grumbling. I pass this information to you for what it’s worth. Assure your men that their officers and this Headquarters are doing everything to help them, and that they are not “forgotten men”. Hoping to meet you in the near future, I remain. Cordially yours, s/Patrick E. Nolan t/PATRICK E. NOLAN, Chaplain, U.S.A. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document HEADQUARTERS CHINA-BURMA-INDIA AIR SERVICE COMMAND Office of the Chaplain APO 671 9 June 1944. Chaplain Robert E. Penn, Office of the Chaplain, 823rd Engineer Battalion (Avn), APO 689 Dear Chaplain Penn: The subject matter of your letter of June 5th is not unknown at this Headquarters. You will be glad to hear that very definite steps have been taken. One thousand colored troops are being shipped from the United States during the months of May, June and July. The majority of these will be used as replacements for your men, who are to be shipped back to the United States. You can assure those who come to see you that positive action has been taken, and that replacements are on the way. That ought to be good news for them. Obviously, it will take some time for these replacements to arrive here, so it may be three months before they will actually be relieved. If I were assured I would be going home in three months, I do not think I would feel like grumbling. I pass this information to you for what it’s worth. Assure your men that their officers and this Headquarters are doing everything to help them, and that they are not “forgotten men”. Hoping to meet you in the near future, I remain. Cordially yours, s/Patrick E. Nolan t/PATRICK E. NOLAN, Chaplain, U.S.A. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter to Chaplain Robert E. Penn Creator An entity primarily responsible for making the resource Penn, Robert E. Source A related resource from which the described resource is derived Robert E. Penn collection Date A point or period of time associated with an event in the lifecycle of the resource 1944 June 9 Contributor An entity responsible for making contributions to the resource Atlanta University Center Robert W. Woodruff Library Rights Information about rights held in and over the resource All images in this collection either are protected by copyright or are the property of the Robert W. Woodruff Library of the Atlanta University Center, Inc., and/or the copyright holder as appropriate. To order a reproduction or to inquire about permission to publish, please contact archives@auctr.edu with specific object file name. Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource en Type The nature or genre of the resource Correspondence Identifier An unambiguous reference to the resource within a given context auc.143.0133.doc.b04f04 https://glamportal.auctr.edu/files/original/520587ef7d35aced1b6c35fe035500f5.jpg 837fff5d9ad5a17d0d320352884c0ceb Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource WAR ans SLAVERY. Like Peace and Freedom – they also are of two kinds – spiritual wars and spiritual slavery. Pyhysical war and physical slavery. THE GREATEST EFFORTS OF MAN HAS BEEN HIS EFFORT TO SECURW P&F. Today statesmen, politicians, and variouzs civic organizations are studying ways and means of establishing and maintaining a peace among the nations of the earth that would guarantee freedom for this generation and generations yet unborn. Christian friends: I do not profess to know the best method for achieving such a peace. Neither would I attempt to say just what organization or machinery that should be set up to gain this objective. But there is one thing that I and you and all of us know with perfect assurance, that is: that we cannot hope to have the peace and freedom that should follow and for which we are longing if the nations of the earth ignore Him who is the Prince of peace and ignore His truth when they sit around the peace table. For He speaks to the nations today as he spoke to men in the yesterdays and will speak to them in the tomorrows “I AM THE TRUTH”. To the earnest seeker after Peace and Freedom He sys “KNOW THE TRUTH AND THE TRUTH SHALL NOT ONLY BRING YOU PEACE BUT THE TRUTH SHALL MAKE YOU FREE CHRISTIAN YOUTH OF TODAY ARE BEING CALLED UPON TO ASSUME MORE PLACES OF RESPONSIBILITY THAN YOUTH FORMERLY HAD. To properly fit into the Christ given advancement plan Youth must first KNOW THE TRUTH ABOUT PEACE AND FREEDOM. HE MUST KNOW (I) SPIRITUAL peace and FREEDOM IS MORE TO BE DESIRED THAN MATERIAL. https://glamportal.auctr.edu/files/original/04d01bcc09480790f46d3908a79f8658.jpg d498f55fcfb3f9d181a0df5168774358 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Education is calculated to free men from the bondage of ignorance so money is suppose to free men from want Enfranchisement is calculated to give political freedom. Only religion gives men spiritual freedom. There is the story of a young man who well educated but had been a slave to contain wicked habit. His pastor and his mother tried to show him that he was a veritable slave to the habit that was costing him his soul. Yet he would not turn to Christ. However one day something happened. Satans hood wink was taken from his eyes and he saw his true condition. He want to his pastor and said to him “Pastor, what can I do? To get out of this sinful habit? I cant get any peace. Tell me Pastor what can I do? The pastor looked at him and quietly said, “It is too late” What, cried the Y.M. Do you mean to tell me that I am too late to be saved? The Pastor said “No, I do not mean that. I simply mean that you are too late to do anything. Christ by His life and death on the cross did all that was necessary 1900 years ago. All you have to do is to believe Himm trust him and obey his teaching. That was a great day in that home. The young man was freed from his sinful habit and for the first time in his life he found peace in his heart and joy in his soul. My friends the knowledge of the arts and scences that he learned in Hi. School and College did not free that young man from sin. Nor did they give him the peace in his conscience. It was only when he learned the truth babout the savng power of Jesus Christ that he found Peace and freedom. Today, in free American and in our own city, if you please they are men and women who are as truly slaves as if they were American Negroes before the Emancipation or the Hebrews in Egypt before https://glamportal.auctr.edu/files/original/804cebc318dd68d960d3253f304e38f1.jpg cac22fe5a7926797ed1329837bf2ea3b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource the Passover. and the crossing over the Red Sea. They are physically free but spiritually they are slaves. That same Jesus is speking to you. If you will become His disciple, You will know the truth and the truth shall make you free. The Truth about Criminal Habits of Youth – Story of 2 men at [?]. Young America should know the truth about the slavish fears that have thrown this world into a shameful, flaming, devastating murderous mass. When men believe that their freedom and the freedom to their loved ones are at stake they will take up arms and fight without hesitation. So Patrick Henry in 1776, aroused the spirits of Continental Congress with his appeal to arms speech Where he preferred either Liberty or death. After speech men were ready to do and to die fearing the bondage of Britain. The Americans won the material freedom. Did we win the spiritual freedom? The Civil War in 1861 answes the question. And answers it in the negative. Four years more we fought among ourselves to determine whether in this country some would be slaves an others free. A most shameful war. On April 6, 1917, President W. Wilson told Congress that a state of war existed between the Imperial German Govt and the U.S. The people were told that we should all fight to make the world safe for democracy. More than 600,000 Young men made the supreme sacrifice and are lying in France or in Flanders field. Is the world safe for Democracy? Did that war end all wars? No, we tried to get peace and freedom not by the Jesus way but by https://glamportal.auctr.edu/files/original/d616d7a7350f82675f3e476fd96a42a6.jpg 1e4ce274288ca6aa06604b6e935daef5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Versailes Way, and now we are fighting it all over again. This time President Roosevelt and Prime minister Churchill worked a magnificent document that satisfied at least for the time being, the people of America and our Allies. “We sre fighting” They say to win four freedoms. Freedom of speech, religion, want and fear. More than 11,000.000 men and women have been called to the colors for this service. Industrial Educational buildings and factories have almost overnight been turned into arms, munition and supply plants. We are fighting to win the war but will we win the peace and the freedom that have been so tactfully drafted as our fighting cause? Not by mifgt of arms or superior forces but by the word and spirit of God alone does the success of freedom and peace rest. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document WAR ans SLAVERY. Like Peace and Freedom – they also are of two kinds – spiritual wars and spiritual slavery. Pyhysical war and physical slavery. THE GREATEST EFFORTS OF MAN HAS BEEN HIS EFFORT TO SECURW P&F. Today statesmen, politicians, and variouzs civic organizations are studying ways and means of establishing and maintaining a peace among the nations of the earth that would guarantee freedom for this generation and generations yet unborn. Christian friends: I do not profess to know the best method for achieving such a peace. Neither would I attempt to say just what organization or machinery that should be set up to gain this objective. But there is one thing that I and you and all of us know with perfect assurance, that is: that we cannot hope to have the peace and freedom that should follow and for which we are longing if the nations of the earth ignore Him who is the Prince of peace and ignore His truth when they sit around the peace table. For He speaks to the nations today as he spoke to men in the yesterdays and will speak to them in the tomorrows “I AM THE TRUTH”. To the earnest seeker after Peace and Freedom He sys “KNOW THE TRUTH AND THE TRUTH SHALL NOT ONLY BRING YOU PEACE BUT THE TRUTH SHALL MAKE YOU FREE CHRISTIAN YOUTH OF TODAY ARE BEING CALLED UPON TO ASSUME MORE PLACES OF RESPONSIBILITY THAN YOUTH FORMERLY HAD. To properly fit into the Christ given advancement plan Youth must first KNOW THE TRUTH ABOUT PEACE AND FREEDOM. HE MUST KNOW (I) SPIRITUAL peace and FREEDOM IS MORE TO BE DESIRED THAN MATERIAL. Education is calculated to free men from the bondage of ignorance so money is suppose to free men from want Enfranchisement is calculated to give political freedom. Only religion gives men spiritual freedom. There is the story of a young man who well educated but had been a slave to contain wicked habit. His pastor and his mother tried to show him that he was a veritable slave to the habit that was costing him his soul. Yet he would not turn to Christ. However one day something happened. Satans hood wink was taken from his eyes and he saw his true condition. He want to his pastor and said to him “Pastor, what can I do? To get out of this sinful habit? I cant get any peace. Tell me Pastor what can I do? The pastor looked at him and quietly said, “It is too late” What, cried the Y.M. Do you mean to tell me that I am too late to be saved? The Pastor said “No, I do not mean that. I simply mean that you are too late to do anything. Christ by His life and death on the cross did all that was necessary 1900 years ago. All you have to do is to believe Himm trust him and obey his teaching. That was a great day in that home. The young man was freed from his sinful habit and for the first time in his life he found peace in his heart and joy in his soul. My friends the knowledge of the arts and scences that he learned in Hi. School and College did not free that young man from sin. Nor did they give him the peace in his conscience. It was only when he learned the truth babout the savng power of Jesus Christ that he found Peace and freedom. Today, in free American and in our own city, if you please they are men and women who are as truly slaves as if they were American Negroes before the Emancipation or the Hebrews in Egypt before the Passover. and the crossing over the Red Sea. They are physically free but spiritually they are slaves. That same Jesus is speking to you. If you will become His disciple, You will know the truth and the truth shall make you free. The Truth about Criminal Habits of Youth – Story of 2 men at [?]. Young America should know the truth about the slavish fears that have thrown this world into a shameful, flaming, devastating murderous mass. When men believe that their freedom and the freedom to their loved ones are at stake they will take up arms and fight without hesitation. So Patrick Henry in 1776, aroused the spirits of Continental Congress with his appeal to arms speech Where he preferred either Liberty or death. After speech men were ready to do and to die fearing the bondage of Britain. The Americans won the material freedom. Did we win the spiritual freedom? The Civil War in 1861 answes the question. And answers it in the negative. Four years more we fought among ourselves to determine whether in this country some would be slaves an others free. A most shameful war. On April 6, 1917, President W. Wilson told Congress that a state of war existed between the Imperial German Govt and the U.S. The people were told that we should all fight to make the world safe for democracy. More than 600,000 Young men made the supreme sacrifice and are lying in France or in Flanders field. Is the world safe for Democracy? Did that war end all wars? No, we tried to get peace and freedom not by the Jesus way but by Versailes Way, and now we are fighting it all over again. This time President Roosevelt and Prime minister Churchill worked a magnificent document that satisfied at least for the time being, the people of America and our Allies. “We sre fighting” They say to win four freedoms. Freedom of speech, religion, want and fear. More than 11,000.000 men and women have been called to the colors for this service. Industrial Educational buildings and factories have almost overnight been turned into arms, munition and supply plants. We are fighting to win the war but will we win the peace and the freedom that have been so tactfully drafted as our fighting cause? Not by mifgt of arms or superior forces but by the word and spirit of God alone does the success of freedom and peace rest. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource "Spiritual and physical war and slavery" Creator An entity primarily responsible for making the resource Wilson, Hercules Source A related resource from which the described resource is derived Hercules Wilson collection Date A point or period of time associated with an event in the lifecycle of the resource undated Contributor An entity responsible for making contributions to the resource Atlanta University Center Robert W. Woodruff Library Rights Information about rights held in and over the resource All images in this collection either are protected by copyright or are the property of the Robert W. Woodruff Library of the Atlanta University Center, Inc., and/or the copyright holder as appropriate. To order a reproduction or to inquire about permission to publish, please contact archives@auctr.edu with specific object file name. Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource en Type The nature or genre of the resource Sermons Identifier An unambiguous reference to the resource within a given context auc.121.0003_001.doc.b02f21 auc.121.0003_002.doc.b02f21 auc.121.0003_003.doc.b02f21 auc.121.0003_004.doc.b02f21 https://glamportal.auctr.edu/files/original/7b72965a40b03eb23bd621d93c027bc5.jpg bf5f63781b7e02427caf07cfdce09315 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Sunday December 3, 1950. The Source of National Safety. Read Zech 4: 1-10 Text: Zech 4:6-This is the word of the Lord unto Le[?] babel saying “Not by might nor by power, but my spirit, saith the Lord of Hosts.” This moment[?] I want to speak to us on the source This is one of the most perilous periods in the history of our great nation. Our Nation at this very moment is facing a greater peril than it had to face when the Declaration of Independence which touched off the revolutionary war. Let us look [?] back at our history At that time ours was not even a constituted country but 13 small colonies located for the most part on the eastern seaboard seeking freedom of speech and worship with an earnest hope that they could conquer their opposers and initiate[?] Self govern men with the colonies uniting as one nation indivisible with freedom and justice for all. That was more than 190 years ago. But what has happened since then? The colonies have cemented themselves into the United States of America. It is no longer a little strip on the Atlantic Coast but it includes https://glamportal.auctr.edu/files/original/7052238ecedf7b583058750b9743905b.jpg 11c1c2888d6814db7e547ec199116d40 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource All the land from the Atlantic on the east to the Pacific on the West, from the Canadian border and the great lakes on the North to the Gulf of Mexico and the Rio Grande on the South Instead of 13 states – 48 states and the Alaska and a protectorate over Puerto Rico and other colonial possessions. It has developed its natural resources and built up a commercial trade beyond any country on any other continent and because of its productivity it has grown to be if not the greatest one of the greatest of the worlds forever. In arts invention – education, wealth per capita it stands first. Its power on land on sea and in the air must recognized by all nations. Since 1776 – when this nation fought the revolutionary war it has been victorious in wars – The War of 1812, the Mexican war, the shameful Civil War, 1861-65, The Spanish American War, World War I, WW II. In all of these our nation won the final victory. What repercussion came[?] or[?] what was the reaction on us as result of these great victories and the phenomenal rise to power and international fame? https://glamportal.auctr.edu/files/original/214a9d5014a8c6bb3635a212a67e80b9.jpg 16ff1f8bca2a2b7e31be6aa8050817a6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource And what would be the natural feeling of other nations –older but not so progressive – as ours toward us when we boastfully flaunt our power before them – or make them appear somewhat small at the conference table? I will not attempt to answer that. You know already that a nation reacts to such things as an individual does. But for ourselves: Have we allowed our successes and our prosperity to cause us to forget that it is almighty God who has given us these superior advantages? Have we forgotten that God requires great America to do justly, to love mercy and to walk humbly with our God. Has national prosperity produce in us pride and arrogance instead of humility and meekness? Are our courts merely a Furee[?]? as someone said – where the poor cannot always be assured of justice but where poor innocent is punished but the greatly[?] rich goes free. If this picture truthfully [?] https://glamportal.auctr.edu/files/original/0808c0871802bff9bc607acdca12d88b.jpg ccc37535e26aaef50214ab58b760baf4 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Practices[?] of our nation. Let us ask ourselves what is the peril that we are facing? Again I say “we know”. Our Army [?] suffered shameful defeat in South Korea – when we were driven nearly into the sea by the Communist. Assuming the greatest part of the Campaign of the United Nations we succeeded in driving the communist beyond the 18th Parallel to the Manchurian borders only to meet with overwhelming numbers of Communists who were well prepared – and succeeded again not only in defeating us but put us in position – diplomatically that we cannot save our face, --- before the world. From all appearances – the other powers – do not see us a great nation any longer. But it is not so much what the other nations think. It is whether we have the assurance of safety In other words are we trusting in him who can save to the utmost? It is not by might nor by power but by the spirit of God that nation can be secured. https://glamportal.auctr.edu/files/original/6e88bce334223e36d71585842cecec2e.jpg 95e03d0f0432e35c10f72ad22c0f7b0d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource It is that inner poise that is needed in the whole American life. Last Monday morning I read Billy Graham’s clear cut straight-to-the point remark on ungodliness and disregard for spiritual values. Such a sermon needs to be preached over and over again by us ministers if we could get our people to trust more in the power of God’s spirit and less in in the power of armies and navies and air planes. It is not by the power of armies that men are saved but by the spirit of God. Men have yet to learn how to build a life of safety, with people. We do not make friends by fighting them. You don’t win the love of a [?] or nation by defeating them in battle and bringing them under submission no more than you would win the love of a person by physically overpowering him or abusing him or crushing him because you happen to be stronger. Yet that seems to have been the modus of operandi of the world of all ages. https://glamportal.auctr.edu/files/original/f61219ed02e48f1b3131626ebb989c27.jpg 74dc520167c168c0c9ea288709c3a3d4 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource We struggle to make our selves strong and powerful but having no inner poise or godly spiritual calm, we misuse our powers. Too many of us lack that spiritual calm that gives direction and guidance to whatever power that we have. The peril that confronts America has another angle that intensifies it. It is what we might call the nerve shattering element. We use to think that only the large cities were nerve shattering – This is no longer true – The [?] and other [?] of steel, on subway trains and e[?] – trucks and cars are merely the visible cause of outer confusion – But the mental confusion – the clashing of thoughts, ideas, attitudes, may be found along with some noises in almost any city or town nowaday. So what have we – a strained – overtaxed type of human living – shattered nerves – tangled lives, broken homes, hospitals and sanitariums overflowing while physicians and psychiatrists are overworked. In fact – someone said we seem to know everything about life except how to live it. With this nerve shattering element added to the perils of human control and ungodliness failing a powerful foe – and losing all of our friends who https://glamportal.auctr.edu/files/original/94c3694dd3aa477c656a8d155ceb9121.jpg c8d6d93bc8413678980be4491ef77fa9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Were retained only by our nerves[?] gifts of money and food. Can we imagine a greater peril? Have we ever been so lonely in need of an ally. Perhaps not humanly speaking. But let us turn to the Christian Church in America. God in the midst of her. We will hear what God the Lord will speak. He will speak peace unto his people. You are in trouble. Your sons are dying Your allies are falling away But I will be with and when thru the deep waters. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document Sunday December 3, 1950. The Source of National Safety. Read Zech 4: 1-10 Text: Zech 4:6-This is the word of the Lord unto Le[?] babel saying “Not by might nor by power, but my spirit, saith the Lord of Hosts.” This moment[?] I want to speak to us on the source This is one of the most perilous periods in the history of our great nation. Our Nation at this very moment is facing a greater peril than it had to face when the Declaration of Independence which touched off the revolutionary war. Let us look [?] back at our history At that time ours was not even a constituted country but 13 small colonies located for the most part on the eastern seaboard seeking freedom of speech and worship with an earnest hope that they could conquer their opposers and initiate[?] Self govern men with the colonies uniting as one nation indivisible with freedom and justice for all. That was more than 190 years ago. But what has happened since then? The colonies have cemented themselves into the United States of America. It is no longer a little strip on the Atlantic Coast but it includes All the land from the Atlantic on the east to the Pacific on the West, from the Canadian border and the great lakes on the North to the Gulf of Mexico and the Rio Grande on the South Instead of 13 states – 48 states and the Alaska and a protectorate over Puerto Rico and other colonial possessions. It has developed its natural resources and built up a commercial trade beyond any country on any other continent and because of its productivity it has grown to be if not the greatest one of the greatest of the worlds forever. In arts invention – education, wealth per capita it stands first. Its power on land on sea and in the air must recognized by all nations. Since 1776 – when this nation fought the revolutionary war it has been victorious in wars – The War of 1812, the Mexican war, the shameful Civil War, 1861-65, The Spanish American War, World War I, WW II. In all of these our nation won the final victory. What repercussion came[?] or[?] what was the reaction on us as result of these great victories and the phenomenal rise to power and international fame? And what would be the natural feeling of other nations –older but not so progressive – as ours toward us when we boastfully flaunt our power before them – or make them appear somewhat small at the conference table? I will not attempt to answer that. You know already that a nation reacts to such things as an individual does. But for ourselves: Have we allowed our successes and our prosperity to cause us to forget that it is almighty God who has given us these superior advantages? Have we forgotten that God requires great America to do justly, to love mercy and to walk humbly with our God. Has national prosperity produce in us pride and arrogance instead of humility and meekness? Are our courts merely a Furee[?]? as someone said – where the poor cannot always be assured of justice but where poor innocent is punished but the greatly[?] rich goes free. If this picture truthfully [?] Practices[?] of our nation. Let us ask ourselves what is the peril that we are facing? Again I say “we know”. Our Army [?] suffered shameful defeat in South Korea – when we were driven nearly into the sea by the Communist. Assuming the greatest part of the Campaign of the United Nations we succeeded in driving the communist beyond the 18th Parallel to the Manchurian borders only to meet with overwhelming numbers of Communists who were well prepared – and succeeded again not only in defeating us but put us in position – diplomatically that we cannot save our face, --- before the world. From all appearances – the other powers – do not see us a great nation any longer. But it is not so much what the other nations think. It is whether we have the assurance of safety In other words are we trusting in him who can save to the utmost? It is not by might nor by power but by the spirit of God that nation can be secured. It is that inner poise that is needed in the whole American life. Last Monday morning I read Billy Graham’s clear cut straight-to-the point remark on ungodliness and disregard for spiritual values. Such a sermon needs to be preached over and over again by us ministers if we could get our people to trust more in the power of God’s spirit and less in in the power of armies and navies and air planes. It is not by the power of armies that men are saved but by the spirit of God. Men have yet to learn how to build a life of safety, with people. We do not make friends by fighting them. You don’t win the love of a [?] or nation by defeating them in battle and bringing them under submission no more than you would win the love of a person by physically overpowering him or abusing him or crushing him because you happen to be stronger. Yet that seems to have been the modus of operandi of the world of all ages. We struggle to make our selves strong and powerful but having no inner poise or godly spiritual calm, we misuse our powers. Too many of us lack that spiritual calm that gives direction and guidance to whatever power that we have. The peril that confronts America has another angle that intensifies it. It is what we might call the nerve shattering element. We use to think that only the large cities were nerve shattering – This is no longer true – The [?] and other [?] of steel, on subway trains and e[?] – trucks and cars are merely the visible cause of outer confusion – But the mental confusion – the clashing of thoughts, ideas, attitudes, may be found along with some noises in almost any city or town nowaday. So what have we – a strained – overtaxed type of human living – shattered nerves – tangled lives, broken homes, hospitals and sanitariums overflowing while physicians and psychiatrists are overworked. In fact – someone said we seem to know everything about life except how to live it. With this nerve shattering element added to the perils of human control and ungodliness failing a powerful foe – and losing all of our friends who Were retained only by our nerves[?] gifts of money and food. Can we imagine a greater peril? Have we ever been so lonely in need of an ally. Perhaps not humanly speaking. But let us turn to the Christian Church in America. God in the midst of her. We will hear what God the Lord will speak. He will speak peace unto his people. You are in trouble. Your sons are dying Your allies are falling away But I will be with and when thru the deep waters. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource "The source of national safety" Creator An entity primarily responsible for making the resource Wilson, Hercules Source A related resource from which the described resource is derived Hercules Wilson collection Date A point or period of time associated with an event in the lifecycle of the resource 1950 December 3 Contributor An entity responsible for making contributions to the resource Atlanta University Center Robert W. Woodruff Library Rights Information about rights held in and over the resource All images in this collection either are protected by copyright or are the property of the Robert W. Woodruff Library of the Atlanta University Center, Inc., and/or the copyright holder as appropriate. To order a reproduction or to inquire about permission to publish, please contact archives@auctr.edu with specific object file name. Format The file format, physical medium, or dimensions of the resource image/jpeg Language A language of the resource en Type The nature or genre of the resource Sermons Identifier An unambiguous reference to the resource within a given context auc.121.0002_001.doc.b01f21 auc.121.0002_002.doc.b01f21 auc.121.0002_003.doc.b01f21 auc.121.0002_004.doc.b01f21 auc.121.0002_005.doc.b01f21 auc.121.0002_006.doc.b01f21 auc.121.0002_007.doc.b01f21